Satan-s Slaves 2- Communion [verified]
When the youngest child, Ian, begins to see the same whispering figures from their old house, the family realizes that the evil has not followed them—it was waiting for them. Soon, the entire apartment block is plunged into a torrential downpour that floods the ground floor, trapping the residents. As the waters rise, so do the dead. The residents must decide: will they unite against the demonic force, or will they offer a sacrifice to save themselves?
In this sequel, we learn that the demon doesn’t just want a single family. It wants a harvest . The apartment complex was deliberately chosen because of its high population density and its desperate, marginalized residents. The cult has infiltrated the building disguised as ordinary neighbors. Their goal is to orchestrate a mass sacrifice that will allow the demon to cross over permanently.
The most striking departure from the first film is the setting. The rural house was a place of nostalgia and isolation. The apartment block in Communion is a vertical slum—decaying concrete, rusted iron grates, flickering fluorescent lights, and a perpetually flooded courtyard. Joko Anwar and cinematographer Ical Tanjung transform this building into a labyrinthine nightmare. Satan-s Slaves 2- Communion
The cast of "Satan's Slaves 2: Communion" delivers a standout performance, bringing depth and nuance to their respective characters. The Ahmad family, played by familiar faces from the first film, are convincingly portrayed as being torn apart by their experiences. The character of Tok Adi, in particular, serves as a focal point for the film's exploration of grief and trauma. The supporting cast, including a mysterious figure known only as "Commune," add to the sense of unease and uncertainty that pervades the film.
Joko Anwar's Satan’s Slaves 2: Communion (2022) shifts the horror from the rural isolation of the first film to the claustrophobic entrapment of a decaying 14-story apartment building in Jakarta. While the first installment focused on a family’s personal tragedy, the sequel expands the mythology into a massive, multi-generational conspiracy involving a sinister cult and a ritual known as the "Communion". Key Narrative & Symbolic Layers The Illusion of Safety When the youngest child, Ian, begins to see
The movie contains nods to classic horror like The Texas Chain Saw Massacre and Poltergeist , blending visceral jump scares with slow-burn dread. 📊 Critical Reception
If you think modern horror is just about cheap jump scares and dimly lit basements, Joko Anwar’s Satan’s Slaves 2: Communion is here to correct your syllabus. Following up on his 2017 smash hit Satan’s Slaves (a remake of the 1980 Indonesian classic), Anwar doesn’t just deliver a sequel—he expands the universe, deepens the lore, and proves that grief is the most terrifying monster of all. The residents must decide: will they unite against
A masterpiece of slow-burn, communal dread. 9/10.
The horror here is deeply political. The cult members are not horned monsters; they are the sweet elderly lady next door, the helpful security guard, the friendly shopkeeper. Communion suggests that complicity with evil is not a dramatic gesture but a quiet, bureaucratic process. The demon wins not through brute force but through a slow communion of fear and self-preservation.
killings in Indonesia during the 1980s, layering real societal dread onto the supernatural horror. The "Communion" Ritual
This is a controversial statement for fans of the 2017 film, but Satan’s Slaves 2: Communion is the superior film. While the original was a near-perfect gothic chamber piece, Communion is an ambitious, messy, sprawling epic. It takes risks. It trades intimacy for scope, and it succeeds.
