Imam Ibn Abi Shaybah preserved this narration not as a proof, but as a historical record of what some people said. His genius as a musannif was to include weak reports alongside strong ones, trusting future generations of muhaddithin to filter them.
Within this 15-volume masterpiece lies a specific narration that has garnered attention due to its legal ramifications and theological discussions: . This article provides a comprehensive examination of this narration, including its chain of transmission ( isnad ), its textual content ( matn ), its classification among scholars, and its role in Islamic jurisprudence.
No Muslim should ever feel compelled to divorce his wife as an "act of worship" based on this narration. The authentic Sunnah promotes harmony, patience, and kindness in marriage. Divorce is a permitted release valve, not a devotional act. musannaf ibn abi shaybah 11611
The Musannaf Ibn Abi Shaybah is one of the oldest and most massive collections of Hadith and Athar (traditions of the Companions and Successors). Compiled by Imam Abu Bakr Ibn Abi Shaybah (d. 235 AH), it is arranged by legal topics, making it an essential resource for understanding the origins of various Islamic schools of thought.
If you are looking for further analysis, I can help you with: chain of narrators (Isnad) for this report. different schools of thought (Madhahib) view the single vs. double Taslim. Other narrations in the regarding funeral rites. Which of these would be most helpful for your research? Imam Ibn Abi Shaybah preserved this narration not
Musannaf Ibn Abi Shaybah 11611 is far more than a legal footnote. It encapsulates a core tension in Islamic ethics: fidelity to one’s word versus the pursuit of optimal good. The report’s sound isnad , its roots in Ibn Mas‘ud’s teaching, and its alignment with Quranic expiation rules show early Islam’s pragmatic legal spirit. For modern readers, this athar remains a touchstone in discussions of intentionality ( niyyah ), moral flexibility, and the prioritization of substantive good over formal obligation—a legacy of the early Kufan school preserved through Ibn Abi Shaybah’s masterful compilation.
This article explores the significance of this specific citation, examining its context within the larger work, its potential subject matter based on the arrangement of the Musannaf , and the scholarly legacy of its compiler. By understanding the mechanics of this narration, we gain insight not just into a single text, but into the rigorous intellectual tradition of Ahl al-Sunnah. This article provides a comprehensive examination of this
Some early Sufi ascetics took this narration literally. They argued that if a man finds his love for his wife distracting him from worship, he should divorce her as an act of sacrifice. This was a minority, extreme ascetic position that was quickly rejected by mainstream scholars.
حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عمر، أَنَّهُ كَانَ إِذَا صَلَّى عَلَى الْجَنَازَةِ رَفَعَ يَدَيْهِ فَكَبَّرَ، فَإِذَا فَرَغَ سَلَّمَ عَلَى يَمِينِهِ وَاحِدَةً 🌍 Translation Nafi' reported that when Abdullah bin Umar performed the funeral prayer: raise his hands with every Takbir. Upon finishing, he would perform one Taslim (greeting) to his right side only. 💡 Key Takeaways
The information for the Musannaf Ibn Abi Shaybah, Hadith 11611