Abu Dawood 4131 Jun 2026

‘An Abi Sa‘id al-Khudri, qal: Sami‘tu Rasula Allahi (salla Allahu ‘alayhi wa sallam) yaqul: “Man ra’a minkum munkaran falyughayyirhu biyadihi, fa in lam yastati‘ fabilisani, fa in lam yastati‘ fabi qalbihi, wa dhalika ad‘afu al-iman.”

Imam al-Nawawi, in his commentary on Sahih Muslim , lays down crucial principles about Abu Dawood’s version:

This hadith offers a timeless, realistic, and merciful method: abu dawood 4131

Memorize it. Teach it. And implement it step by step—with your hand, your tongue, or your heart.

This refers to or authoritative power . It includes: ‘An Abi Sa‘id al-Khudri, qal: Sami‘tu Rasula Allahi

is an authentic narration describing the Prophet Muhammad (ﷺ) as medium in height and exceptionally handsome while wearing a red hullah . It is a key text in Islamic rulings on red clothing for men and in the genre of prophetic description ( Shama’il ).

The hadith emphasizes the Prophet’s physical beauty, not merely the garment. It is part of the Shama’il (description of the Prophet’s appearance). This refers to or authoritative power

Imam Abu Dawood was meticulous in his organization. By placing this hadith in the book of rulership, he highlights that the "rights" mentioned are not merely about personal etiquette toward a leader, but about the structural integrity of the Muslim community ( Ummah ). The hadith serves as a foundational text for political theology in Islam, defining the limits of loyalty and the criteria for legitimacy.

The "right" of an Imam in Islamic governance is the pledge of allegiance ( Bay'ah ) and general obedience in administrative matters. This command establishes that leadership requires respect and functional authority. Without this, anarchy prevails. However, the Prophet (ﷺ) immediately qualifies this in the latter part of the hadith, preventing this obedience from becoming blind servitude.