A 19-year cycle where the phases of the moon align with the same days of the solar year. This system was used in the ancient Celtic Coligny Calendar to reconcile solar and lunar years. Stonehenge (Aubrey Holes):
The Druidcraft calendar is (largely 20th-century), not ancient. Robert Graves’ tree calendar (1948) is historically inaccurate as a genuine Celtic calendar — but it is deeply influential in Neo-Pagan and Druidcraft traditions. Many Druids prefer the Coligny calendar (historical Celtic lunisolar calendar) but find it less practical for modern magical work.
The Druidcraft calendar solves the problem of the "eclectic trap." Many modern witches feel lost because they mix Norse runes with Celtic sabbats with Hindu deities without a structural backbone. The Druidcraft calendar provides that backbone—a rigorous, earth-honoring, ancestral timeline that holds space for both the ritual formality of Druidry and the intuitive spontaneity of Witchcraft. druidcraft calendar
For those seeking a path that honors both the light of the sun and the pull of the moon, the emerges as an essential tool. More than just a method for marking time, it is a framework for spiritual alignment, a synthesis of two powerful streams of Western esoteric tradition that allows the practitioner to live in harmony with the tides of nature.
As you walk this path, you will notice that the Sabbats stop being "holidays" and start becoming . You will feel the stir of Imbolc in your bones before February arrives. You will sense the melancholy of Samhain in the October fog. A 19-year cycle where the phases of the
Whether you are standing in a stone circle at Alban Elfed or lighting a single candle on your kitchen altar for the Dark Moon, the Druidcraft calendar offers you a hand to hold as you walk the spiral path.
| # | Tree (Ogham) | Latin / Common | Dates (approx) | Ruling Planet | Keywords | |---|--------------|----------------|----------------|----------------|-----------| | 1 | Beth (Birch) | Betula | Dec 24 – Jan 20 | Sun | Beginnings, purification | | 2 | Luis (Rowan) | Sorbus | Jan 21 – Feb 17 | Saturn | Protection, vision | | 3 | Nion (Ash) | Fraxinus | Feb 18 – Mar 17 | Jupiter | Connection, seership | | 4 | Fearn (Alder) | Alnus | Mar 18 – Apr 14 | Mars | Strength, spirit battles | | 5 | Saille (Willow) | Salix | Apr 15 – May 12 | Moon | Intuition, emotions, death/rebirth | | 6 | Huath (Hawthorn) | Crataegus | May 13 – Jun 9 | Hephaistos/Vulcan | Boundaries, fertility | | 7 | Duir (Oak) | Quercus | Jun 10 – Jul 7 | Jupiter | Kingship, doorways, power | | 8 | Tinne (Holly) | Ilex | Jul 8 – Aug 4 | Earth | Challenge, honor, eternal life | | 9 | Coll (Hazel) | Corylus | Aug 5 – Sep 1 | Mercury | Wisdom, divination, poetry | | 10 | Muin (Vine) | Vitis | Sep 2 – Sep 29 | Dionysus | Prophecy, ecstasy, harvest | | 11 | Gort (Ivy) | Hedera | Sep 30 – Oct 27 | Venus | Fidelity, spiral of life | | 12 | Ngetal (Reed) | Phragmites | Oct 28 – Nov 24 | Pluto | Order, hidden wisdom | | 13 | Ruis (Elder) | Sambucus | Nov 25 – Dec 22 | Saturn/Kronos | Endings, cycles, underworld | As you walk this path
The Druidcraft system draws its primary inspiration from two significant archaeological and historical sources: